A. A violent order is a disorder; and
B. A great disorder is an order. These
Two things are one. (Pages of illustrations.)
If all the green of spring was blue, and it is;
If all the flowers of South Africa were bright
On the tables of Connecticut, and they are;
If Englishmen lived without tea in Ceylon,
and they do;
And if it all went on in an orderly way,
And it does; a law of inherent opposites,
Of essential unity, is as pleasant as port,
As pleasant as the brush-strokes of a bough,
An upper, particular bough in, say, Marchand.
After all the pretty contrast of life and death
Proves that these opposite things partake of one,
At least that was the theory, when bishops’ books
Resolved the world. We cannot go back to that.
The squirming facts exceed the squamous mind,
If one may say so . And yet relation appears,
A small relation expanding like the shade
Of a cloud on sand, a shape on the side of a hill.
A. Well, an old order is a violent one.
This proves nothing. Just one more truth, one more
Element in the immense disorder of truths.
B. It is April as I write. The wind
Is blowing after days of constant rain.
All this, of course, will come to summer soon.
But suppose the disorder of truths should ever come
To an order, most Plantagenet, most fixed… .
A great disorder is an order. Now, A
And B are not like statuary, posed
For a vista in the Louvre. They are things chalked
On the sidewalk so that the pensive man may see.
The pensive man … He sees the eagle float
For which the intricate Alps are a single nest.
What struck me on the beach—and it struck me indeed, so that I staggered as at a blow—was that if the Eternal Principle had rested in that curved thorn I had carried about my neck across so many leagues, and if it now rested in the new thorn (perhaps the same thorn) I had only now put there, then it might rest in anything, and in fact probably did rest in everything, in every thorn on every bush, in every drop of water in the sea. The thorn was a sacred Claw because all thorns were sacred Claws; the sand in my boots was sacred sand because it came from a beach of sacred sand. The cenobites treasured up the relics of the sannyasins because the sannyasins had approached the Pancreator. But everything had approached and even touched the Pancreator, because everything had dropped from his hand. Everything was a relic. All the world was a relic. I drew off my boots, that had traveled with me so far, and threw them into the waves that I might not walk shod on holy ground.Gene Wolfe, Book of the New Sun
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